Add parallel Print Page Options

But if our unrighteousness brings out and highlights the Tzedek Olamim, the Tzidkat Hashem (the righteousness of G-d), what shall we say? Rhetorically speaking, is G-d unjust in inflicting Charon Af Hashem (1:18)? (I speak from a human standpoint.)

Chas v’shalom! (G-d forbid!) For then how could Hashem be HaShofet kol ha’Aretz (BERESHIS 18:25)?

"But if the Emes Hashem (truth of G-d) has by my sheker overflowed to His kavod (glory), why am I still judged as a rashah (an evildoer)?"

Read full chapter